Friendly Humanist

That’s right. I said it.

“Merry Christmas!”

And to all those who think that’s a cunning shibboleth of religious identity, let me add, “Happy holidays!”

I’m not going to spend much time on this – it’s a day for family and food and love, not online rants. But I’ve had one too many Pointed Comments, in Facebook and elsewhere – people Pointedly wishing me Merry Christmas. Or, just as silly, Pointedly wishing me Happy Holidays.

So let me lob my own two bits in.

I was raised in an essentially non-religious household. We occasionally went to church on Christmas with my grandparents, so I knew the historical source of the holiday. But beyond that, and the odd lyric in a carol, its mythical origin was not part of the day.

And we still called it “Christmas”.

So I’m putting my foot down. I am an atheist; I celebrate the season in an entirely nonreligious way. And I call it Christmas. That’s my tradition, and I have as much right to it as any indignant Christian.

Oh, and while I’m venting, can I just ask how on Earth the phrase “Happy Holidays” is anti-religious? Is it possible that these folks who are so keen on being seen to defend tradition have not considered the traditional (ie, etymological) origin of the word “holiday”: “holy + day”?

For me, to refer to today as “Christmas” is no more an implicit plug for Christianity than a reference to Wednesday is a plug for the ancient pagan god Woden of Britain, or eating cereal is a form of homage to the Roman goddess Ceres. (Nor, despite my somewhat tetchy comment above, do I feel that the word “holiday” retains any particularly religious connotations.)

Anyway, whatever you are doing today, whether you are celebrating a religious festival, a non-religious gathering, or if you’re just spending a regular day, I wish you a good one.

I haven’t blogged much lately. I suppose I could list excuses – working on my career, settling in to a new city, spending time with the kids.

But I’ll just sum them up with a little spin, and say that I’ve been gathering material to work into blog posts when I get back into it.

Meantime, because it is the season and I’m once again in a northerly enough latitude to seriously suffer from shortened daylight at this end of the Earth’s orbit, I thought I’d post a video of my current favorite Christmas song. Enjoy the song, and more importantly enjoy the people around you over the solstice season.

This blog is not dead.

I enjoy writing here, and I intend to continue writing here.

However, I find that I have little time to produce the full-length examinations of news and issues that I would like. I will do so from time to time, but for the foreseeable future it will be infrequent.

I have discovered this new form of online communication: microblogging. Okay, I understand it’s been around for a while, but it’s new to me, okay? Who knew that so many people wanted to communicate their thoughts but not spend much time composing articulate and complete essays around each thought?

Hmm … am I descending into lowest-common-denomitor communication? Or simply expanding my pool of communicative strategies? No time to worry about that now – this post is already wearisomely long.

So, if you really want to keep track of what I’m thinking of, feel free to follow me on Twitter (friendlyhumanis) or Identi.ca (timothymills). I try to put the same posts on each, but have not yet worked out all the kinks.

Anyone with advice about etiquette or other aspects of microblogging activity, please let me know in the comments. Did I mention I’m new to this?

Also, let me know if you’re on either network yourself. I can friend you. Or is it “follow”? Stalk? Accompany? Join? Associate? Link? Whatever the term is, I’m happy to connect.

See you around the Internet.

For everyone more than 23.4 degrees south of the equator, happy longest day of the year!  For everyone more than 23.4 degrees north of the equator, happy shortest day of the year!  For everyone else … hmm, you know, I’ve never actually learned how the seasons work in that zone of maximum insolation around our planet’s belly.  Well, maybe you can enjoy the fact that you don’t have several inches of snow (as we do here in Boston).  Or the fact that you actually have days of relatively constant length.

Anyway, have a great solstice everyone – the cause of the season.

Also, don’t forget to celebrate Newton’s birthday on Saturday.  Reason in the season.

(I’m not blogging the Cosmic Advent this year, but you are free to follow it yourself on my Google Cosmic Calendar.)

I’m sure all of you humanists out there are members by now of the Foundation Beyond Belief – the umbrella charity designed to “focus, encourage, and demonstrate the generosity and compassion of atheists and humanists in the interest of a better world.” And I’m sure you all know that the FBB is set up so that each quarter, a new slate of charities is chosen in different categories, such as Peace, Education, and Animal Protection.

And of course, who could forget that members are able to divvy up their contributions in any way they want – all to one charity, evenly between the ten, or any other way. And they can do it differently for every new slate of charities. And all their money goes to the named charities. (One of the charities each quarter is the FBB itself, in case you’re wondering how it funds its operations.)

Two quarters have come and passed, and seen donations of $35000. The third set of charities has been chosen, and one of them has become the focus of a (so far tiny) controversy.

You see, it’s a religious organization: Quaker Peace and Social Witness.

So far, I’ve only seen five discussions of it – at Daylight Atheism, No Forbidden Questions, the FBB’s own blog, Atheist Revolution, and the Meming of Life (by Dale McGowan, brainfather of FBB). So, to the extent that it is a controversy, it’s a fairly limited one.

The objections come in different flavours: that this amounts to promoting religion, that it (perhaps covertly) undermines humanist principles, even that it may be the start of a slippery slope (toward what is not made clear).

Now, I quite like the idea of reaching out like this. The liberal Quakers have a long and proud history of pacifism, so I think they have earned some credentials in the promotion of peace. And they are not proselytizing (that’s a prerequisite for consideration by the FBB). In all, they seem to demonstrate quite well the positive humanist values that the FBB and its members stand for, without slipping in any contradictory religious dogma. So it would be very easy for me to snark back at these naysayers.

I might facetiously agree, “That’s right: what could humanists and Quakers possibly have in common?”

And then, tongue still in cheek, add a few caveats. “You know, besides an aversion to unnecessary violence. And a love of religious liberty. And strong support for women’s equality, gay rights, and civil action. And, a distrust of religious authority – in the form of hierarchies, or simply of ‘sacred’ books. And, you know, a significant number of nontheists in their ranks.”

But, on reflection, I think such snarkiness might be counterproductive.

On the other hand, I could try to respond to every little point made by the detractors. But, aside from being exhausting and uninteresting to read, I think that would miss the point too.

The fact is that, depending on what you feel is most important about your humanism/atheism/[insert nontheistic label of preference], there actually can be different right answers here. Is a lack of religious belief more important to you than a lack of overt proselytizing? Then you may want to avoid donating to Quakers. Do you find pacifists to be too idealistic for your taste? Then you might want to avoid the FBB’s Peace category altogether, and definitely stay away from Quakers.

On the other hand, maybe you feel that a person’s actions are far more important than their beliefs. Maybe you really value peace, and would like to support an organization with a track record of effective promotion of peace. Or maybe you want to support those religious believers who don’t step on our freedom to disbelieve, who don’t try to push their beliefs into our laws, into our homes, into our bedrooms. Who actually understand that true religious freedom necessarily includes the freedom to withhold belief. In that case, this may be a charity worth donating to.

Now, it seems to me that the positions on both sides are both perfectly legitimate expressions of nontheistic worldviews. And, as an organization that wants to represent and empower all of us, the Foundation Beyond Belief really ought to be giving us all the opportunity to express our charitable values. I think that, by occasionally including charities like Quaker Peace and Social Witness, while always giving clear information to members and making it easy to opt out of any one (or two or more) charities in a given quarter, they are living up to their stated aims.

At any rate, I’m not overly worried. Some ideologues in the discussions have vowed to stay away from FBB. But most people seem willing to simply include or exclude the Quaker charity according to their own conscience, and let others do the same.

I hope that we as a community can continue to take this high road – neither compromising our values nor schisming along unnecessary fracture lines. We shall see.

Today would have been Dana’s first birthday.

Unfortunately, she died when she was four weeks old of pertussis (whooping cough), a vaccine-preventable disease.  Dana was too young to be vaccinated, but it is likely that she would never have caught it if older children in her area had been adequately vaccinated.

She is dead because some people put unfounded fears above real medicine.

Vaccines work.  Without vaccines, children die.  Don’t put your children at risk.  Don’t put other people’s children at risk.  Don’t put my children at risk.  For goodness’ sake, vaccinate.

(Thanks to Phil Plait for the reminder.)

Via Hemant, the Friendly Atheist:

Tee hee.  Linguist humour.

If the image doesn’t load for you, it’s a t-shirt with the following text:

Polyamory is wrong!

It is either multiamory

or polyphilia

but mixing Greek and

Latin roots?  Wrong!

And, if you still don’t get it, don’t feel ashamed.  Ask Wikipedia.

I have recently learned that Carl Sagan’s Cosmic Calendar idea, which I have talked about before, may be gaining traction in the minds of some humanists, so I’ll make a concerted effort to mark the key cosmic events through the year. If I miss one, please let me know.

I previously placed the Milky Way’s formation at the first of May – a nice confluence with other holiday traditions. But, since the Cosmic Calendar is based on empirical knowledge, I would like to use this post to acknowledge that both of the numbers that feed into the calculation of which day is “Milky Way Day” were problematic, and to consider the implications for our holiday.

The first inaccurate number was the age of the universe: my first calculation was based on an age of 15 billion years (a nice round number that I picked up from I-don’t-know-where). In fact, best estimates put the Big Bang about 13.7 billion years ago.* That changes the scale of everything (from about 41 million years per calendar day to about 37.5 million).

Second, it is difficult to put a particular date to the origin of the Milky Way. Is it the date when its oldest star formed (possibly about 13.6 billion years ago – the afternoon of January 3rd)? It seems more reasonable to look for the achievement of something like its current disk-like structure – something that Wikipedia tells us occurred somewhere between 10.1 and 6.5 billion years ago. (I don’t know if that means it took that long, or if astronomers simply can’t pinpoint the time more precisely than that.)

That gives us a range from April 6 to July 11. Now, I’d be all for a 3-month-long humanist festival celebrating our local stellar metropolis … but some people might think this impractical.

So I’m going to stick with May 1 for the time being. It’s well within the range of dates (it corresponds to a cosmic date 9.1 billion years ago). Remember, the whole idea of using the Cosmic Calendar is to raise our awareness of the scale of cosmic history. We don’t have to be dead on. (But feel free to celebrate Milky Way Day at any date in the range that suits you. There’s nothing sacred about May 1.)

So, happy Milky Way Day!

What will you be doing to commemorate this momentous event? Will you try your hand at a star-formation game? Will you look for spiral shapes in your environment? Or will you just spend some time outside tonight, gazing at that pale band of light across the sky?

* Observant readers will note that I often just reference Wikipedia in my fact-supporting links. I do research beyond Wikipedia, but in an effort to avoid link soup, I limit the number of links I provide. If there is relevant information elsewhere, I will link to it. If Wikipedia seems to be weak on a particular topic, I will look elsewhere. Otherwise, it’s a reliable standby.

Image credits:
Opening image of Milky Way by R. Hurt. Obtained via Astronomy Picture of the Day. Believed to be public domain.

Image of Hera nursing Heracles (Greek myth on the formation of the Milky Way) by Jacopo Tintoretto (1518-1594), via this page. Public domain.

Nautilus shell from Wikipedia, copyright user Mgiganteus1, distributed under GNU Free documentation License.

Sunflower from Wikipedia, copyright L. Shyamal, distributed under the CC Attribution Share-alike License 2.5.

Check out This humanist blog, just started by a friend of mine.

She is a fellow friendly humanist, fellow Edinburgh resident, and has the distinction (in my mind) of having introduced me to the PHD comic strip – a must-read for any PhD student, regardless of where you’re studying.