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My Christmas



I grew up celebrating Christmas with my family. There were some religious aspects to it. There still are, in some branches of the family. I have had the great privilege of seeing people with very different religious beliefs simply getting together and doing their thing. You want to say grace? Cool, knock yourself out. You don’t want to bow your head? Hey, that’s totally up to you. Feel like giving out cards with manger scenes? Fine. Science books about an ancient and completely natural cosmos? Not a problem.

What’s the point of all this? I’m not here to say that everything is fine. Not every family is as saccharine and cheesy as mine. (And perhaps I’m glossing over some details to make a point.) There are jerks out there – people who really do seem bent on stirring things up, who miss the irony of trying to impose peace and brotherhood by shouting down everyone who believes or acts differently from them. And there is a great temptation to shout back. We all have that inner four-year-old who insists the only way to win an argument is to be the last one still shouting. This isn’t new with the Internet. It’s just the newest annoying means for people to act like jerks to each other.

But … well, although I reject much about the metaphysical, moral, and spiritual backdrop to the Christmas story, I am quite happy to hold on to one idea that many branches of the tradition agree on: the idea of coming together. Of kindling our common humanity. It doesn’t belong exclusively to Christianity. It doesn’t belong exclusively to anyone. It is there, ready and waiting, in every single one of us. Any time two or more people encounter each other, there is the chance to make a human connection. A chance to make the world a bit less lonely.

Strip away all the sectarian crap, and that’s what midwinter is to me. It’s the Christian story of new hope. It’s the pagan season of rebirth. It’s the middle of the Canadian winter, when we all get together and keep each other warm by the strength of our shared presence, when we defy winter by enjoying being out in the snow, and we defy the bleakness by sharing what food we have, and we defy the daily grind by finding delight in simple contact with people.

So this season, my goal is to avoid arguments, but not to avoid people. I want to be with my friends, with my family. Not to promote a particular idea. Not to combat something or someone. Just to be together. To remind me of the point of it all. (Oh, I’ll get back to combatting bad ideas, promoting good ideas. But I need a couple of weeks of simple humanity, centering myself.)

Anyway, that’s my Christmas rant. I hope you all have a fine midwinter season, whatever you choose to call it, however you choose to celebrate or not celebrate. Be human; see the human in others; enjoy their company.

See you next year.



Does organic mean healthy?


This is the fourth in a series of posts examining claims in a Facebook meme I shared. Go here for the setup.

Claim 4: Organic does not mean healthy.

Well, I mentioned in the previous post of the series that I prefer to avoid the “organic” label. Now you will get to find out why.

We’ve already dealt with genetically modified foods, and concluded that there’s no evidence-based reason to avoid them. Organic certification as I understand it includes anti-GMO rules, as well as specifications about herbicides and pesticides that are permitted and prohibited. (No, “organic” does not mean “no herbicides or pesticides can be used”; it just means “only those herbicides and pesticides that we deem ‘natural’ can be used”.) Organic meat products have other rules relating to what you can put in the animals.

Looking through Government of Canada websites about organic agriculture, I have encountered some interesting little nuggets.

For example, in a document titled “Organic production systems – General principles and management standards“, the government is careful to note:

Neither this standard nor organic products produced in accordance with this standard represent specific claims about the healthiness, safety and nutrition of such organic products.

I read that in the light of this FAQ on the CBC website (many of whose links are dead now, sadly), which says near the top that

The Canadian Food Inspection Agency adopted the Organic Products Regulations in June 2009, in large part to comply with stricter European requirements on exported produce.

Together, these two quotes suggest to me that the government’s motivation in producing organic labelling regulations was not to protect public health, but to protect Canadian agricultural trade. Both are, of course, noble goals. But if health was the issue, the organic standards would not, I think, be voluntary (as many of the pages I found were careful to note).

I put that up front just so people don’t ask whether the government’s involvement in organic certification is an implicit endorsement of the claims that organic agriculture produces food that is better for people’s health. The government explicitly refutes this claim, and they seem clearly to have had other legitimate motivations in promoting these regulations.

Okay, so much for the negative evidence: the government neither endorses nor (so far as I found) refutes the health claims of the organic industry.

Who does speak to these claims?

For fairness, I’ll offer the organic industry’s claim. This is from The Organic Center, an American non-profit research group whose goals seem to be to promote organic farming through research and advocacy. In their “Health benefits of organic” info sheet, they claim that:

  • Organic milk has 62% more omega-3 fatty acids than conventional milk.
  • Organic crops have higher cancer-fighting anti-oxidant levels.
  • Organic crops have 48% lower levels of cadmium than conventional crops.
  • Pesticides are found 4 times more frequently in conventional crops than organic crops.

That sounds pretty persuasive, doesn’t it? In the absence of context, that may seem to seal the case for organic being healthier. Here are some key questions you can ask, before you even read on:

  • Does the higher level of omega-3 in organic milk have a noticeable effect on human health?
  • Do the higher anti-oxidant levels in organic food actually reduce cancer in people who eat it, relative to those who eat conventionally-produced food?
  • Is the level of cadmium, or the levels of pesticides, found in conventional crops high enough to worry about?

But …

When I looked at sources that are neither industry-funded nor explicitly aimed at advocacy (as The Organic Center is), I found a resoundingly consistent message., a science-based nutrition resource run by health professionals independent of industry (organic or otherwise), offers various key nuggets of advice:

  • Scientific evidence is does not clearly suggest that there are any health benefits to eating organic foods.
  • Studies of specific nutrient content have variously shown organic foods to be:
    • higher in vitamin C, phosphorus, and phytochemicals.
    • lower in nitrogen and protein.
  • These differences, even if reliable, “have not been found to benefit nutrition or overall health.”
  • “In Canada, both organic and non-organic foods have to follow strict guidelines and are tested to make sure they are safe to eat.”
  • “While some organic products may be higher in a few nutrients and have lower amounts of some pesticide residues, what’s most important is that you eat a variety of healthy foods from Canada’s Food Guide.”

At Science-Based Medicine, medical doctor Steven Novella looks at recent (as of 2012) systematic reviews of studies. The takeaway is that

There is insufficient evidence to conclude that organic produce is healthier or more nutritious that conventional produce.

Novella also addresses the increased popularity of organic food.

Despite the scientific evidence, the alleged health benefits of organic produce is the number one reason given by consumers for buying organic. This likely represents the triumph of marketing over scientific reality.

The Mayo Clinic agrees that organic food is “probably not” more nutritious.

So far, the science seems to have soundly responded to the claims by The Organic Center. Those differences they cite, if real, don’t have a meaningful effect on human health.

But there’s more.

A 2012 article in the National Post points out that the voluntary nature of Canada’s organic regulations actually means that all the “organic” label means is that a producer has claimed to produce the food in a particular way: there is little to no testing to verify they are following the rules. Even more troubling is the finding in a 2014 study described on the Genetic Literacy Project, that “organic foods are four to eight times more likely to be recalled than conventional foods for safety issues like bacterial contamination.” In searching for the original research article (which I didn’t find – please let me know if you get hold of it), I came across this article on the CTV news site, which gave a list of products recalled earlier this year due to possible Listeria contamination. The word “organic” shows up a lot on that list.

As outlined in this article on CFACT, there is a heavy irony in the fact that an industry built on fear of unsafe substances in our food systematically allows an inordinate amount of proven-dangerous contaminants into the products it sells to consumers.

I want to offer two final considerations, that are not empirical evidence regarding the claim, but I think are material considerations for thinking about it. First, “organic” certification prohibits certain chemicals but allows others. In fact, whether it is natural or synthetic seems to be the only test regarding whether a chemical is permitted or not under the organic label. Actual safety isn’t a consideration. This report from Colorado points out that organic-approved pesticides and herbicides may be even more toxic than non-organic alternatives. (Hint: every substance is a chemical, whether it is “natural” or “synthetic”.)

And second, organic foods are more expensive. This has various causes. But one consequence is that (because organic and conventional food products turn out to be equally nutritious) you can buy less nutrition for the same money if you go organic. Not an issue for many middle-class people here and elsewhere, but what about poorer people? If a low-income family buys into the false propaganda that “organic is better”, they risk making choices that will materially damage their well-being: they will eat less well, or have less money.

My conclusion:

Nutritionally, there is no reason to expect organic foods to be better for your health than other foods. In fact, there is some reason to be more cautious about organic foods – recall rates suggest they are far more likely to be contaminated by pathogens.

I don’t consider myself low-income, but I really don’t like the idea of paying into an industry built on false health scares and poor regulation of actual safety. And I’m certainly not going to pay a premium for the privilege of getting bilked in this way.

I will add that, though I think the organic industry has a lot to answer for, I suspect that most individual organic farmers – especially organic family farms (see previous post on family farms) – are just trying to find a way to make a decent living. My ideal resolution to this issue would be that everyone would see through the hype and falsehoods, and go back to buying good food and ignoring the essentially meaningless and misleading label of “organic”.

Are there antibiotics in our meat?


This is the third in a series of posts examining claims in a Facebook meme I shared. Go here for the setup.

Claim 3: There are no antibiotics in your meat.

As earlier claims, this can be read in at least two different ways – and in this case, one turns out to be probably true while the other is probably false.

The first is the suggestion that antibiotics administered to animals while they live remain in the product you buy at the supermarket or at the butcher. I learned from someone in the business (my dad, who used to raise cattle) that any antibiotics (and growth hormones) are metabolized by the time the animal is butchered. Indeed, it would seem to be a necessary fact if our food safety inspection system is at all justified in its existence.

But I don’t expect you to take “it stands to reason” or personal “I know someone in the industry who said” as evidence. Let’s look at what’s out there …

After sifting through various industry-advocacy sources, I came across this site from EatRight Ontario – a group of Dieticians funded in part by the province and apparently independent of industry. Here is their takeaway on antibiotics (and hormones) in meat products:

Health Canada sets maximum levels of hormones and antibiotics that can be left in food. These limits are set at levels far below the amount that could pose a health concern.

Test results from the Canadian Food Inspection Agency show that hormone and antibiotic levels are rarely found to be above the recommended levels.

A more detailed explanation of how this could be is given by Brian Dunning in the Skeptoid episode on antibiotics and hormones in beef. Note that Skeptoid is American-based, and so regulatory issues may differ from Canada. However, the biochemistry is the same. Here is what Dunning says:

Antibiotics are metabolized very rapidly by humans and animals. That’s why your doctor gives you a bottle and you have to take several pills a day; the pharmacokinetics are such that there’s not enough left in your system after only a few hours or days at the most. When cattle are treated with antibiotics, these pharmacokinetics are the same. But we don’t take any risks here. Cattle given antibiotics are subject to what’s called a withdrawal time, a waiting period where that cow cannot go into food production until we’re sure there are no antibiotics left in its system. Depending on what drug is given, this withdrawal time is anywhere from 0 to 60 days. By the time any cow goes into food production, there’s no antibiotic in its system.

Okay, so much for the presence of antibiotics in the actual meat we consume. What about the wider issue? Many of the results my search turned up didn’t even bother with whether antibiotics remain in the meat. The more pressing issue is the effect of widespread, non-clinical use of antibiotics in our agricultural animals.

Here is an article on PBS about the scope of the issue in the US. CBC seems to agree that it is just as big a problem in Canada. The main issue: overuse of antibiotics in animals may contribute to antibiotic resistance in not only food-borne illnesses, but also other pathogens that humans suffer from. On the scientific front, we have a 2015 article on Healthy Debate (a Canadian health information group dedicated to presenting unbiased, science-based information to the public) arguing for greater restrictions on the use of antibiotics in food animals.

Health Canada takes a more tentative position, claiming that more evidence is needed before making a policy decision. The industry-advocacy organization, the Beef Cattle Research Council, claims that “Research and surveillance evidence suggests that eliminating antimicrobial use in beef production would have clear negative health consequences for cattle with no obvious benefit for human health.”

It sounds like much of the reporting from unbiased sources (those with no financial interest either way) takes a cautionary approach – from warning against current levels of antibiotic use (PBS, CBC, Healthy Debate) to wanting more evidence (Health Canada). The only “no problem here, move along” message seems to come from an industry source, which a reader can reasonably suspect in light of the other evidence, because the industry is likely to have a financial interest in encouraging consumers not to worry about their practices.

My overall conclusions on this claim are therefore mixed. Meat on the table almost certainly contains no antibiotics. However, antibiotic use in the raising of animals probably has other negative consequences, and there are moves from grassroots, industry, and regulators to curb the overuse of antibiotics in livestock. Personally, I am currently inclined to make purchasing choices that avoid animal products produced using sub-clinical doses of antibiotics. Because of the problems I have with the “organic” label (discussed in other posts in this series), I tend to avoid products labelled organic. Is there some way to pick meat that is neither “organic” nor produced with excess antibiotics?

Illnesses in metaphor


I just read a line in a news article that made me wonder about the connotations of different types of disease in our language.

The article is about a sex video which was made against the wishes of at least one of the participants, and shared on a popular website. It ends with this quote from a lawyer:

I know some like to call it viral, but in this case, it was cancer.

His meaning is clear in the context: we talk about things going “viral” on the Internet in a value-neutral or even value-positive way: it just means lots of people are watching, reading, sharing. It is exciting for something you make to “go viral”.

But the popularity of this video, which the participants had requested be taken down, was not value-neutral or positive. It was damaging.

Which brings us to the language used by the lawyer. What’s particularly interesting is that, at a gut level, I get it – it makes sense – but intellectually I’m trying to work out why.

I mean, nobody likes to get sick. But viruses have just as much potential as cancers to make our lives miserable, and to kill us or those we love. So why the hating on cancer in this social-media metaphor, while viruses get off easy?

I think it comes down to personal experience. (As always.)

We all have experience of getting a bit of a cold, and getting over it. Sure, viruses in the news are alarming and scary – like Zika or Ebola a bad flu pandemic, but our personal experience of viruses is normally of a mild inconvenience. It’s the infectiousness – the ease and speed of the spread – that is prominent. So that’s what gets translated into the metaphor.

But cancer? You would be hard-pressed to find someone who has an indifferent experience of cancer. Some people beat it – more and more every year, thanks to medical science. But the cancer, and especially its spread, is invariably the bad-guy, the boogeyman, the awful thing that you feel powerless to stop.



* This blog post is about the language in that last line, so I’m not going to get into the case itself. If you really want to learn more, here is the article I’m referring to.

A new anti-abortion meme


I am apalled and saddened that yet another person has taken the hate-tinted rhetoric of the anti-abortion movement as inspiration to actually kill, injure, and terrorize people. I am not surprised, but it is still awful. (And no, contrary to some people’s hype, this does not mean that I think all anti-abortion activists are terrorists. Only the ones who incite terror. Many of the others make a climate where those toxic attitudes can fester and grow – this doesn’t quite make them terrorists, but nor does it leave them entirely blameless.)

Anyway, this article is not about that.

This article is about a rhetorical trick that I first witnessed a few months ago on my own campus, here at the University of Alberta. An anti-abortion display was up in the Student Union building, by the “UAlberta Pro-Life” group. and I was curious how my in-person discussion skills would measure up. So I approached the stall, politely asked about their stance (do they advocate banning abortion – not okay – or do they simply try to persuade people not to choose abortions – perfectly fine, if done sensetively). I saw a leaflet with this message on it:

‘It’s a girl!’ shouldn’t be a death sentence.

Canadian law allows for babies to be aborted if the parents want a child of the other sex. Most often, it is girls who are aborted.

Well, that is rather dismaying. I tried probing for more details, but apparently the display was meant to get people to come to a film screening the group was holding a few days later. The person at the stall gently deflected my questions, suggesting I come to the showing. I excused myself and moved off.

Not long after, I noticed this at an LRT station:

sex selection ad.jpg

So it’s not a one-off. This seems to be a new angle in the rhetoric employed by the anti-abortionists. And it’s (at least in the ad) very subtle: unless you catch the rhetorical dog whistle “Every life begins at conception”, you might not even know that this poster is about abortion at all, and that the group sponsoring it opposes all abortions.

I can see the appeal of this tactic. There is no “we want to take away your rights” message up front. There is just a vague and (please note) number-free warning about a cultural practice that many of us find rather barbaric.

What could be wrong with trying to combat that?

Well, nothing.

Until you try to work out how you could prevent this. Do you deny access to the tests that reveal the baby’s sex? What if these tests, like the now-ubiquitous ultrasound scan, also have other medical functions? That’s not on.

Do you perform the tests, but refuse to tell parents the sex of the child? This is the path taken in some places – such as some NHS hospitals in the UK (ref, ref), including the one where Deena had ultrasound scans during her pregnancies. This can work, but it is easy to circumvent and has a very paternalistic air to it.

Or do you restrict abortion access? For example, only allow abortions before such tests are carried out. Or (also rather chillingly Orwellian) impose a cultural test: if the parents are from a culture with a reputation for sex-selection, then they are denied access to abortions, or denied information about their baby’s sex.

I want to be really clear here: the idea that one should abort a female fetus just because it is female is abhorrent, and has no place in a modern liberal democracy such as Canada.

What I’m worried about is letting in a solution that is worse than the problem. I am worried about just what these anti-abortion groups are probably hoping for: that disgust at sex-selective abortion will drive us to take away important, hard-won rights of women to bodily autonomy and reproductive choice.

But then, I’m a liberal – in the classical sense, of wanting to retain as much liberty as I reasonably can for me and everyone else in society. When someone says “We need a law“, the first response should be, “Have you tried everything else first?”

But that’s the tough part. Because in this case, “everything else” includes all sorts of hard work that involves actually getting to know people, engaging with them. It involves public awareness campaigns. It involves educating and empowering women across the country, from all cultural backgrounds, about their rights and options. It involves making the full spectrum of reproductive options known (comprehensive sex education!) and available to people who are old enough to reproduce.

Some of these things are icky and uncomfortable. Some of them go against other values that many in the anti-abortion camp hold. Reproductive choice? Sex education? Empowering women? No, it’s much easier to just get a law passed. Then we don’t have to think about it – it’s the doctors, lawyers, and courts who can deal with it, in a nice, sanitary, invisible way.

In this article, I have not discussed the arguments for or against keeping abortion legal and easily available to women. There is a time and place for that discussion. In my opinion, that time and place was during Henry Morgantaler’s long campaign. Since January 1988, Canada has had no legal impediment to abortion access. I encourage you to read this fascinating summary of the history of abortion law in Canada.

At some point in the future, I may spend some pixels on the dead-obvious reasons why even fetal personhood rights should not bar a woman from exercising control over her own body. But for now, I am happy to say that our current prime minister, Justin Trudeau is upholding the values of most Canadians on this issue: that abortion is a woman’s choice, end of story. (Justin Trudeau is the son of former prime minister Pierre Trudeau, who as justice minister in 1967 introduced the bill that started to make abortion legal in Canada.)


Greta FTW


This is why I like reading Greta Christina.

You’re probably right. You have more experience, more expertise, and more knowledge in this area than I do. My mistake.

(If you don’t know the backstory, do follow her links. It’s an interesting back-and-forth.)

This is a sentiment that I need to express more often. It’s something more people – especially those in positions of authority – need to say (and mean it) more often.

I’m so glad we have people of this calibre in the humanist/atheist community. We’re all human, all fallible and emotional and irrational. That’s just fine, so long as we are ready to change direction when we make mistakes.

Sometimes this means setting aside your ego. Or, perhaps even better, learning to see this sort of self-correction as a win. To really feel that owning up to a mistake is a noble and rewarding act.

Anyway, that’s all for now. Yay Greta Christina!